Free PDF The Memorial Feast for Kokotoy-Khan: A Kirghiz Epic Poem (London oriental series), by A. T. Hatto
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The Memorial Feast for Kokotoy-Khan: A Kirghiz Epic Poem (London oriental series), by A. T. Hatto
Free PDF The Memorial Feast for Kokotoy-Khan: A Kirghiz Epic Poem (London oriental series), by A. T. Hatto
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- Sales Rank: #6097340 in Books
- Published on: 2000-12-19
- Original language: Kirghiz
- Number of items: 1
- Binding: Hardcover
- 299 pages
Language Notes
Text: English (translation)
Most helpful customer reviews
4 of 4 people found the following review helpful.
A scholarly edition of a Kyrgyz text that provides one of the few English translations of Manas poetry
By Christopher Culver
In the mid-19th century the Kazakh nobleman Chokan Valikhanov commissioned a manuscript of Kyrgyz epic poetry, namely the story of Kokotoy's memorial feast. Though the manuscript was lost to scholarship for a century, in 1977 the English scholar of epic A. T. Hatto was eventually able to prepare this critical edition of the text in Latin transliteration along with English translation.
Kokotoy's Memorial Feast was initially a standalone story, but it slowly became attached to the great cycle of poems about Manas, the Kyrgyz hero. By the time this version was recited around 1856, Manas was already a major factor in the plot, saving the feast from the ravages of Kalmak and Solgon enemies, though he doesn't get much dialogue. Another interesting aspect of the poem is its ambiguous variety of Islam, where the Kyrgyz proudly set themselves apart from "infidels", yet do a great deal of drinking with evocations of their Turkic pagan past. All the features of oral storytelling are here, including the delightful repetitions where the bard plugs in stock phrases. Wrestling bouts, for instance, are always described with the metaphors that the fighters grappled for days on end, knocked down forests, and made hills into valleys.
Because Hatto started his career with German and Greek epic, one of his major concerns here is to show similarities between European stories and Kyrgyz. For example, Hatto notes that the tradition of holding a memorial feast with horse races that the Kyrgyz poem recounts is found in the Odyssey as well. He also speaks much about the difficulties of deciphering the Arabic manuscript. Still, as a linguist who does some work with the Turkic languages, I do wish that Hatto had spoken more about the dialectal features of the Kyrgyz text. The bard seems to have used a language which has features of both Kazakh and Kyrgyz, but Hatto doesn't go into detail.
Hatto's translation into English is loose, and to really get the most from this book you would have to be able to follow the Kyrgyz text to some extent. Plus, it is somewhat unpolished and relies far too much on exclamation marks for effect. Still, if you are just curious about the Manas stories and want to read them in English, Hatto's work is certainly the most scholarly and reliable. There is a lengthy commentary following the text, which gives background on the many cultural references of the poem.
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